Robinson Crusoe - Colonialism and Imperialism

In order to keep expanding, capitalism requires a cheap source of raw materials and markets for finished products. Colonies serve both functions for the mother country. So though capitalism and colonialism are not identical, they are closely associated. In the eighteenth and the nineteenth century, colonialism and imperialism were generally synonymous; today the terms are still often interchanged, though they are not truly identical. In colonialism, one nation controls the territory, the economy, and the political structure of another country; in imperialism, one nation extends its empire or its dominion over another nation. Thus, colonialism is one form that imperialism may take in extending its domination of other lands; today, however, imperialism is more likely to consist of a wealthy, powerful nation coercing or threatening weak or poor nations to control them politically and/or economically.
Crusoe acts as a colonizer in assuming complete dominion over the island and any people he encounters. The land and all its products belong to him. Several times he notes the abundance of trees suitable for making masts (the British navy and merchant ships looked to the American colonies to meet their need for trees to make masts). Crusoe's actions as an individual duplicate those of nations in claiming land for colonies. When Crusoe leaves the island, he leaves behind English and Spanish sailors as colonists. An absence of years does not diminish his ownership. The chapter which narrates his return to the island is titled "I Revisit My Island" (italics added for emphasis). He visits "my" colony on the island (298) and gives some land to the Europeans, keeping title to the whole island for himself. In return, they agree not to leave the island (do they have any choice, since Crusoe has the only boat?).
As an embryo imperialist, Crusoe sees himself as king and others as his subjects, including his pets. He creates, not a democracy, not a republic, but a kingdom He imposes his will on others, most obviously Friday, but also on the worst of the English mutineers, whom he forces into staying on the island. For James Joyce, Robinson Crusoe is "prophetic," forecasting English imperialism:
The true symbol of British conquest is Robinson Crusoe, who, cast away on a desert island, in his pocket a knife and a pipe, becomes an architect, a carpenter, a knife grinder, an astronomer, a baker, a shipwright, a potter, a saddler, a farmer, a tailor, an umbrella-maker, and a clergyman. He is the true prototype of the British colonist, as Friday (the trusty slave who arrives on an unlucky day) is the symbol of the subject races. The whole Anglo-Saxon spirit is in Crusoe: the manly independence; the unconscious cruelty; the persistence; the slow yet efficient intelligence; the sexual apathy; the practical, well-balanced religiousness; the calculating taciturnity.
Crusoe as imperialist-conqueror is not a twentieth century invention, as Jules Fesquet's 1877 illustration of a heroic Crusoe demonstrates. Fesquet presents Crusoe as Hercules with a nude muscular body, Hercules's trademark lion's skin, and a sword. His sovereign rule is suggested by the orb he holds and the abject submission of the native. This picture asserts European domination over native populations, whose inferiority is expressed not only in the caannibal's submissive posture but in a somewhat less muscular body. The limitlessness of Crusoe's/the white man's power is suggested by the absence of a frame around the original illustration. An aside: do you think the prone figure is Friday?